The discipline of the chivalric code must also have helped when armies were in the field (but not always), as did its inspirational emphasis on display knights preened about the battlefield like peacocks with jewelled swords, inlaid armour, plumed helmets, liveried horses and colourful banners of arms. The state also saw the benefits of promoting a code by which young men were encouraged to train and fight for their monarch. This relationship between religion and warfare only heightened with the Arab conquest of the Holy Lands and the resulting Crusades to reclaim them for Christendom from the end of the 11th century CE. The clergy keenly promoted chivalry with the code requiring knights to swear an oath to defend the church and defenceless people. Function & PromotionĬhivalry, derived from the French cheval (horse) and chevalier (knight), was originally a purely martial code for elite cavalry units and only later did it acquire its more romantic connotations of good manners and etiquette. By the 14th century CE the notion of chivalry had become more romantic and idealised, largely thanks to a plethora of literature on the subject and so the code persisted right through the medieval period with occasional revivals thereafter. Evolving from the late 11th century CE onwards, essential chivalric qualities to be displayed included courage, military prowess, honour, loyalty, justice, good manners, and generosity - especially to those less fortunate than oneself.
Chivalry was, in addition, a religious, moral and social code which helped distinguish the higher classes from those below them and which provided a means by which knights could earn themselves a favourable reputation so that they might progress in their careers and personal relations. In medieval Europe, a code of ethics known as chivalry developed which included rules and expectations that the nobility would, at all times, behave in a certain manner.
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